As has been widely publicised, mainly by people who’ve developed a sudden and very specifically focussed interest in football, Ched Evans has been training at his old club Shefffield Utd’s grounds . A Utd spokesman has said:
“The club acknowledges receipt of a request from the PFA to the effect that the club consider allowing Mr Evans, who is a PFA member, to train at the club’s facilities.
“According to the request, this training would be with a view to enabling Mr Evans to get back to a level of fitness, which might enable him to find employment in his chosen trade.
“This request has come to the club, because it is the last club at which Mr Evans was registered before his conviction.
“The club agrees with the recent statements of the PFA, to the effect that professional footballers should be treated as equals before the law, including in circumstances where they seek to return to work following periods of incarceration.
“There can be no place for ‘mob justice’.”
This sounds to me like an uncontroversial, sensible statement. The law is the law. Rehabilitation is a vital part of our justice system. A man is training to be fit to return to work after over two years in prison having been convicted of a crime. But if you read the response from many feminists this set of events is a travesty, and a personal attack on women the world over.
Today Sarah Ditum reminded us of a piece she wrote in the New Statesman back in August, where she said that Evans should not be allowed to just ‘get on with his life’ on release from prison. Ditum wrote:
‘If there were justice for women, rape would be a crime that makes us all turn in disgust from the perpetrator. We would see rapists as what they are – men who have committed one of the ultimate acts of denying female humanity, men who have performed an act of intimate savagery by penetrating the bounds of a woman’s body against her wishes. If there were justice for women, the shame, disbelief and misogyny that lead to the 6 per cent attrition rate for rape conviction would not exist. If there were justice for women, Richmond and Evans would be humbly recusing themselves from the world while they await forgiveness – they wouldn’t be gently settling back into the lives they had before.’
I find this paragraph symptomatic of a lot of feminist dogma. Whilst simultaneously stating that we should not ‘shame’ women for being victims of rape and sexual violence, Ditum employs graphic language to shame Evans, and men in general. She says we should ‘turn in disgust’ from people who are convicted of rape, calls rape ‘an act of intimate savagery’ and says that men convicted of rape should hide from the world whilst they ‘await forgiveness’. But as we know, this is a forgiveness that never comes, from feminists at least.
Ditum’s sister in arms, Caroline Criado-Perez also employs the ‘leper effect’ this time to ‘mark’ anyone (sorry, any *man*) who believes Ched Evans is not guilty of rape:
Sarah Ditum and other feminists’ shaming of Evans, his supporters and anyone who dares challenge their point of view reminds me of Foucault. He has argued that whilst leprosy is no longer a blight on the modern world (though is Ebola the new leprosy) the figure of the ‘leper’ who must be banished from society for being ‘unclean’ is alive and well. Or sick. Foucault writes:
‘Once leprosy had gone, and the figure of the leper was no more than a distant memory, these structures still remained. The game of exclusion would be played again, often in these same places, in an oddly similar fashion two or three centuries later. The role of the leper was to be played by the poor and by the vagrant, by prisoners and by the ‘alienated’, and the sort of salvation at stake for both parties in this game of exclusion is the matter of this study’
– Michel Foucault, Madness and Civilisation
Sarah Ditum doesn’t just shame ‘rapists’ and men in general. She tries to ‘shame’ me on a regular basis too, by telling anyone in her earshot about personal details of my life that she *thinks* are shameful. She also attempts to shame trans women and sex workers. My view is that feminism is a politics of shame it’s just quite cleverly implemented and hidden behind a pretence of challenging the shaming of women.
I look forward to Ms Ditum’s articulate and civil response to my criticisms of her journalism and her dogma. Oh: